The Spirit, or Light of Christ, is given to everyone to provide guidance and encouragement in those important domains of moral action where reason and experience are demonstrably inadequate guides. It is a simple fact of modern philosophy that reason has not even come close to providing anyone with a single true and persuasive set of moral principles. Even if we had such a complete set of moral guidelines, our reasoning abilities would not be adequate to use them in particular situations to always know what we should do. We are therefore all in need of an omniscient friend who knows what courses of action will have the best implications for the future. As this friend gives us spiritual guidance and tells us what is right, we will come to rely on it if we are honest in heart and as we recognize the reliability of that guidance. Thus by being rigorously honest in pursuing what is right and true, even when it requires sacrifice on our part, we can come to have faith—to act as Christ directs without knowing how or why but knowing that his is the only reliable direction we have ever discovered.
All of this assumes that his voice is distinctive, that it is recognizable by us and not readily confused with other sources of ideas. It also assumes that we have a commitment to what is right, that we will be able to respond to that spiritual guidance as we learn about it. The suggestion, of course, is that it is this very commitment to the right and our sensitivity to direction from the Lord, as well as our honesty of heart, that are being tested in this probationary state.This analysis suggests that the Lord does expect us to use all the tools he has given us in a diligent and rigorously honest way in the pursuit of truth. Although I have already indicated that reason is inadequate to insure the discovery of truth, it is extremely useful in identifying error. There are many ways in which reason can be used to reveal erroneous or problematic claims to truth. We can identify contradictions or gaps in our own system of beliefs as we examine them rationally. Reason will also help us to identify inconsistencies which need repair that might occur between our own beliefs or ideas and the beliefs of the prophets as recorded in scripture. And it will help us compare alternative courses of action. That is, it will help us if we have developed our ability to think and to use our rational capacity.
But reason is not adequate to show us definitively which answers are true. We will always be in need of an omniscient friend to point out the way, to let light through the clouds and darkness, to open our understanding to truths and explanations we could never have thought of from our positions of ignorance...
The Lord delights to bless his children, and when we need answers quickly to questions where we cannot help ourselves, he does not take from us that opportunity of coming to our own decisions. We are promised the guidance of the Holy Ghost in all things. It is my belief that as we exercise our agency in humility and righteousness, the Lord will warn us spiritually should we begin to go astray. I also believe that at every stage of the process of analyzing a problem and formulating a decision, those gentle promptings are available to help us find our way and come to the proper course of action.
-Noel B. Reynolds, Reason and Revelation
-Noel B. Reynolds, Reason and Revelation
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